“Fresh produce growers are expected to be the main beneficiaries of trade deals that President Uhuru Kenyatta will sign on his visit to China next month.”
“Juzi mheshimiwa rais ameenda China amefungua soko, sasa tukona mkatgaba maalum ya soko ya kuuza mali yetu China. Na sisis watu wa sehemu hii, itabidi tumejipanga vizuri. Na wale watu wa China hawanunui mahindi, hawanunui miwa. Wanataka kahawa, wanataka chai, wanataka nyama, wanataka mambo hio”
Perhaps one of the consequences of devolution is regional leaders are being held accountable more rigorously. Having been so publicly stated that the resources and power are in the hands of the county government the “big man has refused” excuse has been taken away. Of course devolution hasn’t worked like a charm as expected (ask the folks in the health sector, they’ll tall you a thing or two).
Especially in this second term presidency with campaigning haven started literally the year after elections and Okiya Omtatah calling for the polls to be brought forward by one year, most leaders are under pressure to show how they are best positioned for the reshuffling of the cards come 2021. In the absence of an incumbent for the uthamaki train, Jubilee might have Ruto as a front runner (or he’ll go start his own thing). Whatever happens, the political playing field is more open than it has been in a while – and this has every politician fighting for dominance, a swipe at the throne.
Maybe this is why Mwangi wa Iria turned to put the squeeze on Nairobi for 25% of the revenue from selling water from Ndakiani dam. Under pressure to, at least, show residents of his county that he is pursuing resources for their protection, this was one of the great ideas that came to him.
“The stranger here is not somebody we do not recognize but somebody that we recognize as a stranger, somebody we know as not knowing rather than somebody we do not know.”
Who knows, knowing strangers and strangeness Sara Ahmed
“In essence then, belonging to a nation is simply the sense of connectedness with people one does not know and is unlikely ever to meet. The intellectual problem of the study of nationalism is understanding why and how people develop or fail to develop this belonging. Of note, the fact that this connectedness is not necessarily unproblematic.”
I’m not sure whether nationalism is the answer (because reasons ) but I am fascinated by identities, how they are created and what they mean for the things that we hold onto. And, in holding onto this Kenya, how bringing together of the 44 cultures and identities through a cohesive process. Especially since the borders didn’t naturally evolve through bargaining, conquest, allegiances and disagreements, we find ourselves in a bind fueled by the question “where do my interests lie? To whom does my self belong?”
Devolution, increasingly insists that the answer to this question is “look up, look around.” Which creates the pressure on local leaders to ensure that the county can squeeze the next county for money on water.
But what are the elements of identity other than the things we choose to agree to see as true, as common between us? And, in reaching for the things that are true – what do we find?
“Ni nchi ya kitu kidogo, nchi ya watu wadogo”
Nchi ya kitu kidogo, Eric Wainaina
So maybe a more interesting question begins with the assumption that there are no things that exist to hold us together. Rather looking at the truth and asking, what “Kenyanisms” have we accepted as who we are? And how do these Kenyanisms affect how we interact with the things we hear, the things we understand?
“Nandi Hills MP, Alfred Keter, and his Chereng’ani counterpart, Joshua Kutuny, alleged Ruto was advising farmers to abandon maize farming and start growing avocado and other crops because he wanted to monopolise the local maize market.”
It’s difficult to talk about trust when it comes to the political circus. Who does one trust, how does one trust? But increasingly what I’ve been wondering is how does the lack of trust stifle efforts? And what must be done to fix it?
This is one reason I’m very interested in this return to Michuki rules and the process currently ongoing on the streets. Because currently we trust the government to shake us up for money to pocket. We trust all the cops to be bribed for freedom. We trust that when the state moves to serve personal interests, rather than the common good.
Devolution creates a “common” and an “other.” So when I hear Ruto asking rift farmers to invest in different plants for export to a market in China I desperately want to hear a leader who is looking for opportunities for their people. But then I am taken back by how quickly and easily I believe a story (with no evidence) about a farm somewhere in the Congo. And, in that moment, I can’t help but wonder – how do we create systems we can trust? How is trust cultivated? And, in its absence, how can we build towards a together?